The Jewish-Dutch Lievnath Faber helps Palestinian farmers with the olive harvest in the occupied West Bank. Every year, attacks by settlers increase during the harvest season. Faber therefore wants to support the families, but also raise more awareness in the Netherlands, both within and outside the Jewish community.
Faber is a rabbi in training and has been on the West Bank since October 27 with the American-Jewish organizations Rabbis for Ceasefire and Center for Jewish Nonviolence. Together with thirteen other rabbis and rabbis in training from America and Canada, she helps Palestinian families in and around the village of Burin, near the city of Nablus.
Settlers make no distinction
"Good morning," Faber says in Arabic to Sousan Saleh as they embrace. It is the fourth time the volunteers have gone out with the Saleh family. After the car is packed, they drive together to the olive fields on the edge of Burin.
Under the trees, tarps are spread out to catch the olives. After a while, Saleh sits on one of the tarps and talks about the terror caused by settlers.
"Going to the olive groves nowadays feels like going to war," she says. Her family has been attacked by settlers multiple times and it is not limited to the olive fields. "They also come into the village and cause damage and set fires."
The olive harvest is not only an important source of income but has always been a festive event for the whole family. Saleh says it is becoming increasingly dangerous and that they therefore ask for help from international volunteers.
The idea was always that volunteers from other countries would deter the settlers. But that is often no longer the case, not even in the case of Lievnath.
"It does not matter to them at all whether you are Jewish or not, what your background is or where you come from. When the settlers come, they attack everyone who is harvesting."
Last month, a group of European diplomats was also attacked. They were on the West Bank in solidarity with the Palestinian farmers during the harvest season.
Role of the army
Faber hears daily stories from Palestinian families about the attacks and how the harvest is stolen. The Israeli army also plays a role in this, she sees.
"Every day that we arrive at a new family, there is a story. About the army breaking into their homes or using pepper spray to pull farmers off their tractors and then interrogate them."
Human rights organizations regularly document that the army does not intervene in attacks by settlers. In some cases, soldiers even support or facilitate the violence.
Faber herself had to hide from the army upon arrival in Burin because soldiers had placed the village under a military lockdown. She was afraid of being arrested and not being able to help with the harvest. "It felt very strange to sit with a group of Jews in a house on the West Bank hiding from the Israeli army."
Ghassan Najjar, co-founder of the local agricultural cooperative, was arrested that day. According to Amnesty International, he was imprisoned because of his peaceful activism to protect the olive harvest in Burin.
Najjar coordinates, among other things, the contact between the international volunteers and the Palestinian farmers. The Israeli army has not yet given a public statement about the arrest.
The conversation with Faber is briefly interrupted for a coffee break. "That's how it goes here, people are super hospitable," Faber says excitedly.
The Jewish background of the volunteers is rarely a topic of conversation; according to Faber, that is not what it is about. "We stand for humanity, for everyone who comes here and helps us," says Saleh.
Faber does find it extra important to experience the situation here herself because of her background. "As someone who is involved in building Jewish life in the diaspora in the Netherlands, it is even more important to see with my own eyes how the system of oppression based on Jewish supremacy works here."
The most important thing for Faber is to help the families here. But she also wants to tell the stories of the Palestinians later in the Netherlands. "My target audience is the people around me. Part of that is the Jewish community, but also the non-Jewish community. If you hear the story from someone who has been there and whom you know, then it feels more credible. Strange as that may sound."